She laughed. Her confidence had returned to her. “It doesn’t generally offend a woman,” she answered. “But I shan’t see him that, even if I do live,” she went on. “He’ll never be that, without you. And I’d be so proud to think that he would. I shouldn’t mind going then,” she added.!

“Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.” “You looked so young,” he answered. “I had always had the idea that it was up to the old people to put the world to rights—that all I had to do was to look after myself. It came to me suddenly while you were talking to me—I mean while I was reading you: that if you were worrying yourself about it, I’d got to come in, too—that it would be mean of me not to. It wasn’t like being preached to. It was somebody calling for help.”

It was only a little cross, hers, by comparison. She could see that. They seemed to be standing side by side. But then she was only a woman—little more than a girl. And her courage was so small. She thought He ought to know that. For her, it was quite a big cross. She wondered if He had been listening to all her arguments. There was really a good deal of sense in some of them. Perhaps He would understand. Not all His prayer had come down to us. He, too, had put up a fight for life. He, too, was young. For Him, also, life must have seemed but just beginning. Perhaps He, too, had felt that His duty still lay among the people—teaching, guiding, healing them. To Him, too, life must have been sweet with its noble work, its loving comradeship. Even from Him the words had to be wrung: “Thy will, not Mine, be done.” “Good lad,” he said, patting her on the shoulder. “It will be an ugly world that will come out of all this hate and anger. The Lord will want all the help that He can get.” She threw herself into the suffrage movement. It satisfied her for a while. She had the rare gift of public speaking, and enjoyed her triumphs. She was temperate, reasonable; persuasive rather than aggressive; feeling her audience as she went, never losing touch with them. She had the magnetism that comes of sympathy. Medical students who came intending to tell her to go home and mind the baby, remained to wonder if man really was the undoubted sovereign of the world, born to look upon woman as his willing subject; to wonder whether under some unwritten whispered law it might not be the other way about. Perhaps she had the right—with or without the baby—to move about the kingdom, express her wishes for its care and management. Possibly his doubts may not have been brought about solely by the force and logic of her arguments. Possibly the voice of Nature is not altogether out of place in discussions upon Humanity’s affairs.